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When Work Becomes a Religion

AI may not only disrupt labor markets. It may expose how much modern people have asked work to do for the soul. A recent essay by Sam Lessin argues that AI’s deepest danger is not mainly unemployment, but meaninglessness. The real threat, he suggests, is that AI may automate enough “useful” labor to weaken one of modern society’s central moral stories: that effort leads to contribution, contribution to dignity, and dignity to a life that makes sense. Public debate, in his view, is tracking the wrong metric. Economists measure wages, productivity, and job displacement. Lessin thinks the more consequential question is what happens when people no longer feel needed. “Meaning is not some luxury layer on top of life,” he writes. “It is the critical input.”   That diagnosis is sharper than much current AI commentary. We have become accustomed to asking economic questions: How many jobs will be lost? Which sectors will grow? Will abundance increase? Those are real questions. But they are ...
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After the Argument

What Julia Minson’s research on disagreement may have to teach the church Churches often say they want honesty. We ask for feedback, invite discernment, and speak warmly about community. We tell ourselves that the church should be a place where people can speak the truth in love. Yet anyone who has sat through enough vestry meetings, parish forums, search committees, or pastoral conversations knows how fragile that aspiration can be. Julia Minson, a Harvard Kennedy School professor who studies what she calls the “psychology of disagreement,” has spent years examining why arguments go wrong and what helps people remain in conversation when they do not see eye to eye. Her work is timely in a polarized public culture, but it also names something painfully familiar in congregational life: the subtle ways people stop listening long before a conversation officially ends.  One of Minson’s key themes is an older psychological insight called “naive realism.” We tend to assume that we are se...
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Taxes and the Moral Architecture of a Just Society

Taxation is part of a robust religious ethic since it can reduce inequality, preserve dignity, and define care for the vulnerable as a shared responsibility.  https://martycenter.org/sightings/taxes-and-the-moral-architecture-of-a-just-society
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Thinking about Palm Sunday and the Power It Confronts

Christians worldwide entered Holy Week by celebrating Palm Sunday, the day Jesus entered Jerusalem for the final time before his death and resurrection. To mark the day, many congregations reenact his entry by processing with palm branches, often beginning outside and moving toward the church in joyful anticipation.   But behind this familiar celebration lies a deeper, more unsettling truth. Jesus’ entry into Jerusalem was not merely a triumphal gesture or a moment of religious pageantry. It was a deliberate act of confrontation—both theological and political. His procession was not a celebration of power but a challenge to it. [1]   In the Jerusalem of that time, there were two processions. One came from the west: the Roman governor, Pontius Pilate, entering the city on a warhorse, accompanied by armed soldiers. Each year during Passover—a feast remembering Israel’s liberation from Egyptian bondage—Rome made a calculated display of strength, reminding the people of who held a...
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Prayers of the People For Lent 1 Year A

  Prayers of the People For Lent 1 Year A Let us pray for the Church and for the world. Gracious God, set your Church in the garden of your mercy and the wilderness of your truth. Keep us faithful in our vocation to “till and keep,” to guard what is holy, and to receive wisdom as gift rather than grasping it as control.  Lord, in your mercy, Hear our prayer. Strengthen all who preach, teach, serve, and lead. When we are tempted to perform holiness, to prove ourselves, or to make power our refuge, turn us again to the beloved Son and to the word that sustains life.  Lord, in your mercy, Hear our prayer. Guide the leaders of this world in paths of justice and peace. Deliver them—and us—from the worship of splendor, the illusion that ends justify idolatrous means, and the fear that makes cruelty seem necessary. Let your reign of grace be stronger than the dominion of sin and death.  Lord, in your mercy, Hear our prayer. Be a hiding-place for all who feel ...
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What have you given up for Lent?

Has anyone asked you this year:  “What have you given up for Lent?” As a sign of sacrifice and self-discipline, Christians often will “fast” (abstain) from something during the season of Lent.  We do so partly to imitate Jesus when he went into the desert to pray and fast for 40 days.  We read the story of Jesus going into the desert and being tempted by Satan on the first Sunday of Lent.  Inspired by the example of Jesus, some Christians therefore, fast for the 40 days of Lent. As you know, season of Lent begins on Ash Wednesday (better known to some as the day after Mardi Gras), and lasts 40 days (not counting Sundays, which are always feast days).   Fasting during Lent is not required of Episcopalians, though many do observe the season by fasting (giving something up for Lent).  Strictly speaking there are only two “fasts” on the Episcopal church calendar:  Ash Wednesday, and Good Friday. But, for our Roman Catholic brothers and sisters in Christ, a...
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Thoughts on 2 Corinthians 5:20b—6:10 on Ash Wednesday

“Be reconciled to God.” That is not advice.  It is not a religious suggestion.  It is a plea—almost a cry.  Paul does not say,  “When you feel ready…  when your life settles down…  when you get your act together.”  He says, “Be reconciled.”  Now. Because this is the strange thing about grace:  it does not wait for us to become safe.  Grace comes looking for us  while we are still complicated. And if you have ever needed reconciliation,  you know it is not a pretty word.  Reconciliation means something was torn.  It means there was distance.  It means someone had to cross the distance. Paul says God has crossed it. “For our sake,  God made him to be sin who knew no sin,  so that in him we might become  the righteousness of God.” That line is not meant to be a puzzle for theologians only.  It is meant to land in the gut. Not: “Jesus became a sinner.” But: Jesus stepped into the full weight of wh...
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